April 11, 2022
As we celebrate Easter, we are celebrating God’s way of bringing salvation to us. In His love for humanity, God made a way for us to enter into an eternal relationship with Him, and the means was through His Son coming into the world, living as a human being, and laying down His life for us. Jesus did just that. He came into this world out of love, lived as we live, and gave Himself over to be crucified. His death made it possible for us to truly know God and to live with Him forever.
Jesus was God’s Son. We know this because of the account of Him given in the Gospels, and through the rest of the Bible. He did and said numerous things which spoke to the fact that He was God’s Son. His resurrection from the dead, which we celebrate every Easter, was proof that He was all that He said He was—that He was the long-awaited Messiah, and that He was God the Son.
Jesus referred to Himself as the Son of Man over seventy times throughout the Gospels. While on occasion He stated that He was the Messiah, He generally didn’t refer to Himself as such. The title of Messiah carried with it preconceived ideas in the minds of the people of His day and expectations of a political nature. Continually claiming to be the Messiah would most likely have prematurely brought Him problems with the Jewish leaders as well as the Roman government. It would also have brought up the stereotypical ideas about the Messiah which were prominent in those days—someone who would throw off the shackles of the Roman oppressors and physically free the Jewish people.
By referring to Himself as the Son of Man, a non-messianic title from the book of Daniel that the Jews of Jesus’ day were familiar with,1 Jesus was using a title which allowed Him to speak modestly about Himself and to include aspects of His mission such as His suffering and death, which weren’t considered part of the Messiah’s role. At the same time, in line with what is said in Daniel, it enabled Him to express His exalted role, while avoiding the messianic misconceptions of the time. In using the title Son of Man, Jesus could speak of His mission on earth—which included His suffering and death, His second coming, His role in judgment, and His glorious future—without using the politically charged title of Messiah.
Within the Gospels, Jesus was the only one who used the title Son of Man in reference to Himself. He used the title to claim the authority to do what only God could do, such as forgive sins. “But that you may know that the Son of Man has authority on earth to forgive sins”—He then said to the paralytic—“Rise, pick up your bed and go home.”2
He also referred to Himself this way when telling His disciples about His coming crucifixion and resurrection on the third day. He spoke about the Son of Man giving His life as a ransom, teaching that His death was a vicarious sacrifice, that He was laying down His life for the salvation of others. “As they were gathering in Galilee, Jesus said to them, ‘The Son of Man is about to be delivered into the hands of men, and they will kill Him, and He will be raised on the third day.’ And they were greatly distressed.”3
Jesus foretold that as the Son of Man, He would lay down His life for us: “The Son of Man came not to be served but to serve, and to give His life as a ransom for many.”4 And so He was crucified, died, and was buried—and then rose from the dead. Because He rose, we have affirmation that His heavenly Father set His seal upon Him, and that His sacrificial atoning death has given us eternal life.5
Another way in which Jesus used the phrase the Son of Man was when speaking of His second coming, when He will return to the earth to establish His rule and to pronounce judgment. The book of Daniel speaks of “one like a son of man” coming on the clouds of heaven. This reference to a human-looking figure with authority, glory, worship, and an eternal kingdom evokes an image of power normally reserved for God.
I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.6
When Jesus speaks of His return, He refers to what Daniel saw in his vision. He explains that He will come “in the glory of His Father, coming on the clouds of heaven with power and great glory, seated on a glorious throne, at the right hand of Power.”7
He also speaks of the time of judgment which He will preside over, as His Father has given Him the authority to execute judgment. “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate people one from another as a shepherd separates the sheep from the goats.”8 These claims Jesus made about executing judgment are extraordinary—far beyond what any human could or should claim. However, Jesus, as the Son of God, has this authority, and His claims were validated by the fact that God raised Him from the dead.
Throughout the Gospels, Jesus is referred to as the Son of God, both by Himself and by others. His Sonship is woven throughout the Gospels, especially in the things He said about Himself. From the Gospels we understand that He existed eternally with the Father before the creation of the world as the Logos, the Word of God, and that He made all things. The Logos then became flesh, in the person of Jesus, who through the life He led taught us about God and His love.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not any thing made that was made. … And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.9
We are told of His Sonship in the birth narratives, where His paternity comes directly from God through the conception of the Holy Spirit, and therefore He is called the Son of God.10 He was named Jesus, which means “Yahweh is salvation”—Yahweh being one of the names by which the Jewish people know God.
When Jesus was baptized by John the Baptist in the River Jordan at the beginning of His mission, the voice of God stated that Jesus was His Son. “When Jesus was baptized, … He saw the Spirit of God descending like a dove and coming to rest on Him; and behold, a voice from heaven said, ‘This is My beloved Son, with whom I am well pleased.’”11 Close to the end of His mission, when He was transfigured, God once again declared that He was His Son.12
Jesus had a unique relationship with the Father through knowing Him as only His only begotten Son could. The Father has also “given all things into His hands.”13 When asked by the Jewish leadership if He was the Son of God, He answered in the affirmative: “The high priest asked Him, ‘Are You the Christ, the Son of the Blessed?’ And Jesus said, ‘I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.’”14
The statements Jesus made about Himself and His relationship to God, claiming to be equal to God, at times accepting worship,15 and claiming to do the work of the Father were seen as outlandish and blasphemous. The Jewish religious leaders who considered Him a false messiah came to the conclusion that He needed to die so that the Romans wouldn’t destroy the nation because of Him.16 While the Jewish leaders didn’t have the authority to kill Jesus themselves, they were able to have Him crucified by the Roman authorities. The supposed false messiah who claimed to be God’s Son was crucified, and the problem was seemingly taken care of.
But then … He rose from the dead. And His resurrection proved that all He said He was, all the authority He claimed to have—the messiahship, the power and dominion, the judgment, and His Sonship—was genuine. He is who He said He was.
Had Jesus not risen, had there been no resurrection, then everything that God’s Word says about Him would be false. Our faith, as Paul said, would be worthless.17 But the resurrection proves that our faith is of inestimable worth. It proves that Jesus is God the Son.
Because of the resurrection, we are assured that through belief in Jesus we have eternal life. That’s what Easter is all about. That’s why it’s a day to praise and thank Him for His sacrifice, for laying down His life for us. That’s why it’s a day to worship God for the wonderful plan of salvation which He enacted. That’s why Easter is a wonderful day to make a personal commitment to share the good news that Jesus is risen and His free offer of salvation is available to all who will receive it. Happy Easter!
Originally published April 2014. Excerpted and republished April 2022.
Read by Jerry Paladino.
1 Daniel 7:13–14.
2 Matthew 9:6 ESV.
3 Matthew 17:22–23 ESV.
4 Matthew 20:28 ESV.
5 John 6:27.
6 Daniel 7:13–14 ESV.
7 Matthew 16:27, 24:30, 26:64.
8 Matthew 25:31–32.
9 John 1:1–3, 14 ESV.
10 Luke 1:31–32, 35.
11 Matthew 3:16–17.
12 Matthew 17:5.
13 John 3:35.
14 Mark 14:61–62 ESV.
15 Matthew 14:33.
16 John 11:47–50.
17 1 Corinthians 15:14.
Copyright © 2024 The Family International